Milton Abbey before its Dissolution

James G Clark’s new magnum opus ‘The Dissolution of the Monasteries: A New History’, 2021, brings attention to the fact that during the reign of Henry VII 1485 – 1509 the nobility vigorously tried in many ways to interfere in the running of the monasteries. They used their family ties to influence appointments, especially abbots, they obtained positions as stewards and they used their sponsorship to extract privileges and money. 

This can be witnessed by the stained glass in the Abbots Hall of Milton Abbey where local families, including the Strangways, Browning, Morton, Phelip, Filiol, Fenn, Stafford, Latimer, Turbeville, Delalynde, Newburgh, Bingham, Kelway, Knoyle, Horsey, as given by Hutchins. have their arms emblazoned.

It seems likely that Abbot William who finished the building of the Abbey Church and the Abbots Hall during Henry VII’s reign used his connections (and possibly family connections) with these nobility to raise funds for the building work. Unfortunately we do not know where William came from nor who his family were. These sponsors would have demanded something in return other than prayers for their souls. It would be nice to know what they got.

With the monasteries and the nobility entangled in this way, the monasteries lost some of their immemorial sanctity and independence from worldly concerns. They came more and more under the scrutiny and control of the crown. It didn’t help that the monasteries were in need of cash, in the case of Milton Abbey to get the Abbey Church built. The interference gathered pace, and with Cardinal Wolsey later jumping on the bandwagon, the situation only got worse for the monasteries, and we know what happened in 1536 – but that’s another story.

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What a treasure!

Overseers of the Poor Account Books

It is six years ago when I was in Chris Fookes’ shed that I first saw three original Overseers of the Poor Books. They had somehow been saved by the Fookes family of Milton Abbas for 200 years. Little did I know then how important these manuscript books were. They are each over 200 pages long and crammed with minute detail of the payments to the poor over the years 1771 to 1836.

I did not know what an overseer of the poor was, and knew very little about the history of agricultural labourers, apart from the Tolpuddle Martyrs. What a voyage of discovery this has been!

Six years and sixty thousand records later they are now transcribed into spreadsheets for our members to research. We are beginning to write up  They are so important for social history, how the lives of the people of a rural Dorset village played out in the Georgian era. There are so many questions which they can answer:

  • what did the people mean by ‘poor’
  • how poor were they?
  • how long were they poor?
  • how generous were the Overseers of Milton Abbas?
  • did they get out of poverty?
  • how did they fall into poverty?
  • how much rent did they pay?
  • how much did a baptism, marriage and funeral cost?
  • how much did food and clothing cost?
  • were they in debt?
  • what medical treatments were available?
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Nicholas Turbeville

One of our members with Milton Abbas ancestors going back the 16th century has discovered that his family were connected to the Turbeville, Horsey, Tregonwell and other high status families.

Peter Arnold writes about Nicholas Turbeville:

“.. lived at Winterborne Whitechurch as Lord of the Manor in one of the properties that curiously Sir John Tregonwell received an annual payment of one red rose. This fact is remarked upon in the historical records of the church. Peter Trasky in his publication of Milton Abbey 1978 remarked that Tregonwell had “ surrounded himself with gentlemen”. It would be easy to assume that Turberville was such a man, as he was a noted poet, author and scholar. Turberville married Ann Morgan daughter of a wealthy Mapperton family. They had four children before Turberville was murdered by Ann`s younger brother John, who was subsequently hung at Wells Somerset in 1579-80.

At this point of the tale concentration is essential. Christopher Morgan the brother of the murderer had married Mary the daughter of Sir John Brett of Whitestaunton Somerset.

John Brett was a major land owner who in 1579 had been the High Sheriff of Somerset. His son Alexander decided to marry Ann the widow of Nicholas Turberville also the sister of the Murderer John Morgan. This made Alexander the previous brother in law of Christopher Morgan the brother of the murderer, the late John!

Mrs Ann Brett the previous Mrs Turberville died August 7th 1584. On the same date, Adm. “de bonis non” of Nicholas Turberville deceased was granted to Alexander Brett.

Note: Alexander Brett and Edmund Huntley were executors of the will of Richard Arnold in 1595. 

Richard’s wealth is unknown. Wife Mary Horsey was given £600 on her father Johns`s death and £200 by her brother John on his. At the dissolution her father bought Sherborne Abbey for the sum of £1242 3s. 9d.  Both father and son now lie together as life size effigies in the Wykeham chapel of the abbey.

Richard’s wealth is unknown. Richards son, Richard d.1605 whose Wife Mary Horsey was given £600 on her father Johns Horsey’s death and £200 by her brother John on his. At the dissolution her father bought Sherborne Abbey for the sum of £1242 3s. 9d.

Both father and son now lie together as life size effigies in the Wykeham chapel of the abbey.

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The name of GERRARD

Whilst searching our transcriptions of Milton Abbas documents for GERRARD it is surprising just how many different spellings of this name there are.

The Oxford Names Companion gives: GARRATT, GARRIT, GARRED, GARRAD, GERRETT, GERATT, GERRAD, JARRETT, JARRATT, JERRITT, JARRED, JARAD, JERRATT, JEREATT, JERRED, GARRARD, GERRARD, GARRARD, JARRARD, JERRARDM GARROULD, GARROD, GERALD, GEROLD, JARROLD, JERROLD ……. An exhausting if not exhaustive list. Quite a challenge for any family historian!

Not all of these occur in our Milton Abbas records, thank goodness!

The name was first introduced into England following the Norman Conquest. It has Germanic roots: geri or gari meaning spear and wald rule.

The first occurrence in Milton Abbas is in our transcription of the Churchwarden’s Accounts for the year 1662 when “Gerrads Boy for a fetchetts head” was paid 2d. A fetchett was what we now call a ferret. The accounts are full of names paid for various vermin.

We have two correspondents doing family research on their GERRARD ancestors of Milton Abbas.

We have researched the vermin caught in Milton Abbas elsewhere.

Posted in Churchwardens, family history, local history, Milton Abbas, social history | 2 Comments

St Catherine’s Chapel

This magical and mysterious and religious place was restored by Sir Everard Hambro in 1903. It was re-consecrated that year and the first service in several centuries performed on the Feast of St Catherine 25th November 1903 by the Reverend Herbert Pentin. Pentin had been instrumental in its sympathetic restoration, and he was an antiquary, researching Milton Abbas history and delivering lectures to the then Dorset Natural History and Antiquarian Field Club.

The Milton Abbas Local History Group have all the copies of the Proceedings of the now Dorset Natural History and Archaeological Society from its beginning in 1876 up to 1939, as well as transcriptions of letters from Pentin to the Bishop of Salisbury concerning the restoration of the chapel.

Much more information on St Catherine’s Chapel is available on our website.

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The wealth of the Damers

Just before the death of Joseph Damer, Lord Milton’s daughter in 1828 this list of paintings to be found in just one room of Milton Abbey House was published by Neale in his ‘Views of the seats of noblemen and gentlemen, in England, Wales, Scotland, and Ireland. Second series.’

DRAWING-ROOM, BELOW STAIRS.

The Countess of Mountrath – Jarvis.

Two small Portraits of Queen Anne, and Prince George of Denmark.

Frederick, Viscount Newport – Sir Peter Lely

Lady Newport – Ditto.

The Countess of Bradford – Sir G.Kneller.

Mrs. Cheek and Child, after Vandyke – Sir P. Lely.

Lord Newport-oval-Ditto.

Henry VIII.- Holbein

Virgin and Child – Corregio.

A Monk’s Head – Raphael, very fine.

A Landscape and Bridges – Copy from Claude Lorraine.

Rinaldo and Armida – Grill,after Claude Lorraine.

A View of Gloucester-Vosterman.

Cupid Bathing – Greffier, after Claude Lorraine.

A large Landscape-Wynarts.

Fruit and Dead Game – Snyders.

Architecture and Figures – Vivien.

St. Anne Teaching the Virgin – Michael Angelo

An Old Woman’s Head – Martin Vos.

The Angel Appearing to the Shepherds- Ваssaпо.

Four Women and a Child – Ditto.

Soldiers un Horseback – Bourgognone.

Snow-Ball Playing – Filippo Laura.

Old Fisherman and a Woman-Joku Miel.

Small Picture of a Capuchin Friar at Devotion – Poelemberg

A Landscape, Figures and Cattle – Adrian Vandervelde.

Our Saviour, Marthin, and Mary – Old Stenwik

A Man in Red on Horseback – Bassano.

Peasants and Cattle – Berghem.

A Landscape, Cattle and Buildings – Ditto.

A Landscape with Figures, velvet – Brueghel.

Views of Venice – Canaletto.

Sleeping Christ – Vandyke, after Rubens.

View of Naples-Gaspar Occhiali

The Victory of Constantine over Maxentin – Bourgognone

A Flower Piece on Copper-Flowers by Verelst; Figures by Poslemberg.

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The Role of the Overseers of the Poor

Following two brilliant presentations to the Milton Abbas Local History Group by members Clive Barnes and John O’Quinn, a number of questions were asked about the Overseers of the Poor of Milton Abbas.

The presentations are available on the Members Section of this website.

The Elizabethan Poor Law Act of 1601was a marked contrast to the degrading and inhuman Acts which had their inception with the passing of the Statute of Labourers.

The 1601 Act directs that in every parish “four, three or two substantial householders shall, under the hand and seal of two or more Justices of the Peace, be yearly nominated in Easter week, and that these, with the churchwardens, shall be overseers of the poor.” In order to carry out the provisions of the Act, the overseers were to raise “weekly or otherwise in every parish by taxation of every inhabitant, parson, vicar and other, and of every occupier of tithes, coal mines, and saleable underwoods in the said parish, “such necessary and sufficient” sum or sums of money as they shall think fit.” The funds so realized were to be expended in the following manner:

First. “For setting to work the children of all such whose parents shall not be thought able to keep and maintain them.”

Second. ” For setting to work all such persons, married and unmarried, having no means to maintain them, and who use no ordinary and daily trade of life to get their living by.”

Third. “For providing a convenient stock of flax, hemp, wool, thread, iron and othep ware and stuff to set the poor to work.”

Fourth. “For the necessary relief of the lame, impotent, old, blind and such other among them being poor and not able to work.”

In Milton Abbas the Easter Vestry nominated and appointed two Overseers for the forthcoming year. Our Overseers of the Poor Account Books run from 1771 to 1836. These records show that in Milton Abbas some paupers were nominated to receive regular payments for the forthcoming year every four weeks, these were called ‘months’, but were not calendar months. Some authors have referred to these payments as ‘pensions’, but this term was never used by our Overseers. There were other payments, which our Overseers referred to as ‘disbursements’, although this term was not used by them after 1804. These disbursements were for those in temporary need, often due to illness, as well as all other payments for expenses such as travelling to see the Justices, warrants, paper, etc. Our Overseers also paid for boots and cloth for the poor as well as doctor’s bills.

I will discuss Gilbert’s Act of 1782 and its impact on Milton Abbas in a later blog.

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Combination Acts 1799 and 1800

The Combination Act of 1799 was an extraordinarily oppressive piece of legislation. After the French revolution it is extraordinary that the Houses of Commons and Lords would risk such an unjust act. There had been acts before against workers in particular trades – weaving, hatters and miners, but this latest act was intended for every worker in any trade.

It was a particularly obnoxious piece of legislation for many reasons, but chiefly because it avoided trial by jury, the complainant bringing the defendant in front of just one Justice. And, of course, the Justices were all landowners and employers.

After one year it was repealed and replaced by a very similar act of 1800. This made one concession – two Justices were needed.

In the case of Milton Abbas in 1803 Lionel Damer probably brought our six Martyrs, in front of the notorious Justice James Frampton and himself, who promptly sentenced them to two months hard labour.

We have tried to bring this injustice to the attention of the TUC and the Shire Hall Justice Museum. What we have learned is that the TUC are so interested in the Tolpuddle Martyrs above all other injustices because in their case they were seen to win after the nationwide uproar that followed the Tolpuddle men’s transportation for 7 years.

Help us bring the terrible injustice of the Milton Abbas Martyrs to wider notice.

By the way, William Wilberforce spoke for this act in Parliament.

Can anyone find the full text of these two Acts? Believe it or not, but these are not freely available without a subscription!

Just one paragraph of the ‘Unlawful Combination Act of 1800’ –

“Every … workman … who shall at any time after the passing of this Act enter into any combination to obtain an advance of wages, or to lessen or alter the hours or duration of the time of working, or to decrease the quantity of work, or for any other purpose contrary to this Act, or who shall, by giving money, or by persuasion, solicitation or intimidation, or any other means, wilfully and maliciously endeavour to prevent any unhired or unemployed journeyman or workman, or other person, in any manufacture, trade or business, or any other person wanting employment in such manufacture, trade or business, from hiring himself to any manufacturer or tradesman, or person conducting any manufacture, trade or business, or who shall, for the purpose of obtaining an advance of wages, or for any other purpose contrary to the provisions of this Act, wilfully and maliciously decoy, persuade, solicit, intimidate, influence or prevail, or attempt or endeavour to prevail, on any journeyman or workman, or other person hired or employed, or to be hired or employed in any such manufacture, trade or business, to quit or leave his work, service or employment, or who shall wilfully and maliciously hinder or prevent any manufacturer or tradesman, or other person, from employing in his or her manufacture, trade or business, such journeymen, workmen and other persons as he or she shall think proper, or who, being hired or employed, shall, without any just or reasonable cause, refuse to work with any other journeyman or workman employed or hired to work therein, and who shall be lawfully convicted of any of the said offences, upon his own confession, or the oath or oaths of one or more credible witness or witnesses, before any two justices of the Peace for the county … .or place where such offence shall be committed, within 3 calendar months … shall, by order of such justices, be committed to … gaol for any time not exceeding 3 calendar months; or otherwise be committed to some House of Correction … for any time not exceeding 2 calendar months.”

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Facebook – Milton Abbas Local History Group page

There have been recent major changes to the way that Facebook allows the administrator to manage group pages. These changes took place without warning and now make it untenable to control content and members.

Facebook make it extremely difficult to to delete a group. For one thing, they don’t tell you how. After much time searching I finally found how to do it. After 1000 clicks I finally managed, so now there is no Milton Abbas Local History Group Facebook page. Any group with say more than 1000 members would be almost impossible to delete.

Apologies to the 143 members who had joined.

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Postcard

Milton Abbas, Dorset. A postcard in The Times. “English Village” Series (Set 11)

Year – undated

Publisher – Photochrom Co. Ltd., London & Tunbridge Wells.

In 1938, The Times collaborated with the Photochrom Company, Ltd. for the exclusive publication of a selection of its most attractive photographs as postcards. The inclusion of Milton Abbas in Dorset speaks to its unique beauty and as a fine example of a quintessential “English Village”. Others included Lenham in Kent and Stanton in Gloucestershire. These were printed in sepia with a matte surface and hand-finished. Each postcard originally sold for two pence and there were six in each series. Here we see a man with his horse & cart walking down “The Street”. The majestic chestnut trees shading the cottages, seen here in vigorous growth, were cut down in the 1953.

Text and image by John Quinn

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