When were the Tregonwell Almshouses built? 1647, not 1674!

©Clive Barnes, March 2026
It is well known that the Milton Abbas almshouses were first built in the old town of Milton Abbas and hen moved to the new village in 1779. But when exactly were they first built?

If you research this, you are likely to come across two dates: 1647 and 1674, confusingly, and for reasons explained below, somewhat similar. Historic England gives 1674. The Tregonwell Almshouse trust gives 1647. The confusion over the dates goes back over two hundred years to the first account of the village’s, and the county’s, history in John Hutchins History of the Antiquities of the County of Dorset, published in 1774. In this voluminous and ground breaking history, Hutchins gives the foundation of the almshouse as taking place in 1674 according to a will of John Tregonwell. But this date is contradicted only sixty years later, when the 1647 date appears in The Report of the Commissioners, Charities and Education of the Poor: Vol. 30 Dorset in 1839. This also refers to a will of John Tregonwell, but dated 1647. And, from the provisions set out by these wills, it is likely that they are not two different wills but one and the same and one of the given dates is wrong. No copies of this will survive. So how can we be sure which of these dates is correct?

John Tregonwell’s will and the inspector for the Charity Commissioners 1835

We know that it was last looked at by the inspector for the Charity Commissioners in 1835. The inspector was one of several travelling all over the country reporting to Parliament on the multitude of local charities for the care and education of the poor that had been set up over the previous centuries, among them the Tregonwell almshouses. As you can imagine, this was a huge job. It was begun in 1818, progressed county by county, and was not completed, in the first instance, until over twenty years later. The inspectors, who arrived in Dorset in 1835, were charged with finding out how the charities were run and who they benefitted, and with examining any documents relating to their foundation and administration. And we know how the inspector for Milton Abbas went about his task because his notes remain among the papers of the Charity Commissioners at the National Archives. The inspector arrived in Milton Abbas with the information that he had found in Hutchins about the foundation of the almshouse: that it had been set up by the 1674 will of John Tregonwell. Accordingly, the inspector approached the then Lord of the Manor, Henry Dawson Damer, to see if he had any knowledge of the will. After a search, it was found, Dawson Damer admitting that he had no idea it was in his possession. But the will, as Dawson Damer told the inspector, and the inspector was able to verify for himself when the will reached him, was dated 1647 not 1674. Nevertheless, it was clearly the correct will, as its provisions for the administration of the almshouses were exactly as laid out by Hutchins. The inspector did not note that Hutchins had recorded the wrong date, transposing the 4 and the 7, but this is the obvious origin of the confusion. Historians make mistakes, after all.

    The inspector’s findings and laying the ghost of 1674

    According to the inspectors’ notes, the will also states that the almshouses were already built – “lately erected” – when the will was drawn up in February 1647. The inspector’s findings were accurately written up in the subsequent report of the Commissioners for Dorset in 1839, which gave rise to the new – and correct – date of 1647 for the will. Both this and the provisions of the will are now set out accurately on the Tregonwell Almshouses Trust website. However, since no one corrected Hutchins’ mistake, and it was repeated in subsequent editions of his work, the incorrect date of 1674 has continued to haunt the history of the village and the almshouses for nearly two hundred years to the present day, when it still appears on the Parish Council website and in the reprinted village guide (as well as the Historic England website). It is well time it was laid to rest.

    Why John Tregonwell of Anderson?

    It may seem odd that John Tregonwell of Anderson had built an almshouse in Milton Abbas. In fact, this John Tregonwell (1573-1650), the great grandson of the John Tregonwell who bought the Abbey lands at the Dissolution, had begun as Lord of the Manor of Milton Abbas. In 1620, he had bought the Manor of [Winterborne] Anderson, built the manor house that still stands there, and moved to Anderson, leaving Milton Abbas to be administered by his son John (1601-1667), although the father seems to have retained the lordship. At his death in 1650, the Tregonwell line split between the Milton Abbas line of the eldest son, John and his heirs, and the Anderson line, headed by second son Thomas. The death in 1650 of this John Tregonwell of Anderson gives further corroboration to the 1647 date for his will and for the building of the almshouses before that date. Comparison with the Wimborne St Giles almshouses The confirmation of the 1647 date for the Milton Abbas almshouses perhaps draws attention to their similarity in design to the larger set of almshouses endowed by Sir Anthony Ashley at Wimborne St Giles in 1624. These originally sheltered ten residents, and now only 5. They, too, were designed with a central common room and loggia, and single storey rooms on either side, and may have provided a local template for Sir John and his builders at Milton Abbas.

    Posted in local history, Milton Abbas, Old Town of Milton Abbas, Tregonwell | Tagged | Leave a comment

    The fall of John Tregonwell, history or legend? 

    ©Clive Barnes Jan 2026

    The story

    You might know this story. Five-year-old John, the precious heir to the Tregonwell family, Lords of the Manor of Milton Abbas, is taken by his nurse to the narrow walkway around the tower of the Abbey Church. Left to himself, he leans over to reach for a rose growing from the wall beneath him and, horror of horrors, tumbles more than 20 metres to the ground below. “Oh no,” screams the neglectful nurse, seeing her charge disappearing headfirst over the parapet. She rushes down, expecting to find young John broken below. Yet here he is, sitting on the grass smiling up at her, picking daisies, completely unharmed. How can he possibly have survived? Perhaps the angels bore the little innocent up? Or, perhaps, he floated gently down to earth, on the breeze beneath his voluminous skirts?

    What evidence?

    Is this history or just a compelling tale? Let’s first look at the evidence. And there is some, but not a great deal. Just enough to see what might have set the tale off. When John Tregonwell wrote his will in 1678, he gave thanks to God for what he called his miraculous preservation when he fell in the Abbey church.  So grateful was he that he gave a collection of books of the Holy Fathers to be kept thereafter in the church vestry. The books are long gone, but to accompany them, John’s widow Jane erected a plaque, which is still there for all to read in the vestry: “as a thankfull acknowledgement of God’s wonderfull mercy in his [John’s] preservation when he fell from the top of this church.” So, there is some evidence for the seriousness of John’s fall and for his unexpected survival. However, that is all. And John clearly says he fell in the church, not outside; and he and Jane make no mention of him being a child.

    Otherwise, there are no contemporary accounts of the fall. So where has all the detail come from, the five-year-old child, the criminally negligent nurse, the rose, the billowing skirts? It all appears much later, two hundred years later. It first comes together in 1881 in the Proceedings of the Dorset Natural History Society, as part of a history of the Abbey Church, written by Rev. Richard Robinson, the then vicar of Milton Abbas, who ascribed it to village tradition. He may also have mentioned it to the editors of the 3rd edition of Hutchins History of Dorset, where it had been footnoted briefly ten years earlier in 1870. John Hutchins himself, who had been curate in Milton Abbas just fifty years after Tregonwell’s death, says nothing in his original history about any fall, miraculous or otherwise, although he gives a full description of Jane’s memorial tablet. 

    You can understand that Rev. Robinson, and any other villager or visitor to the church, would be puzzled by the tablet and might speculate about the actual circumstances of the fall. But how convincing is the scene he gives us? There are questions we might ask him. Why did the nurse take a small child into such a dangerous situation and then not supervise him? Who witnessed the event and why was it not recorded at the time? But these, and other questions, if they are pertinent to a more convincing account, do not address the main problem. According to the laws of physics and the principles of parachute construction, no child would survive such a fall. Clothing, even multiple petticoats, does not act like a parachute. It is neither light enough, nor airtight, nor of sufficient surface area to support even a small child. And the lowest height at which anyone has attempted a jump using an actual parachute, is 26 metres. Below that and you won’t escape uninjured.

    John Tregonwell’s portrait 

    False, as it surely is, the story was quickly taken up. Mate and Riddle’s Bournemouth 1810-1910, published in 1910, which includes a history of the Tregonwell family, repeats Robinson word for word. And this “remarkable story” has been repeated without contradiction many times since. A black and white reproduction of a portrait in Edmondsham House in Dorset, said to be of the young John Tregonwell, now hangs in the Abbey vestry. The original is claimed to have been painted to mark Tregonwell’s survival, again with little evidence. True, the child’s right-hand rests on what might be a rose stem, but there is no sign of the daisies that are to have preoccupied him after the fall, or of the church itself. And, in his left hand, and tied securely to his waist, is a toddler’s toy which served as both a rattle and a teether for seventeenth century children, and which suggests the child in the portrait is probably younger than five. Above all, if the portrait had been painted in celebration of a miraculous survival, you might expect to see that written prominently on the painting. And it is not. 

    The making of the legend

    Today, the story is told briefly in several places as if it were true: the Milton Abbas village guide, the illustrated guide to Milton Abbey church, in the Abbey church itself and in Edmondsham House. It is interesting to consider why it still has fascination for people. First, perhaps, paradoxically, because of its very unlikelihood. It still contains elements of the miraculous. It is what we would like to believe, though we would not be tempted to put it to the test. Secondly, the story has been repeated so often, without contradiction or questioning, that it must be true. We are not inclined to doubt the written word. And the third reason is that the story has become part of the identity of Milton Abbas and the Tregonwell family. It has become part of what makes the family, the village and the church distinctive. We are used, perhaps, to thinking of a legend in terms of the distant past: the Greeks or King Arthur, maybe. But a legend is just: “a story from the past that is believed by many people but cannot be proved to be true.” That surely fits the flying Tregonwell, even though his legend is barely two hundred years old, or perhaps somewhat older, if we believe Rev Robinson when he says he is merely reporting a village tradition.

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    Milton Abbas Poor House

    ©Bryan Phillips Sep 2025

    I was reading the latest issue of The Local Historian August 2025 about ‘Galloping’ Head, a man who had been appointed Assistant Poor Law Commissioner for Kent in 1834. It was his job to meet all the parish overseers and churchwardens of Kent to form them into Parish Unions and then build workhouses. He was paid £700 a year, which was an extraordinary amount considering an agricultural labourer was earning 7s a week at this time. The same procedures were taking place all over England after the Poor Law Amendment Act received royal assent on 14 August that year. There was much discontent in Kent about forming these Union Workhouses and I was wondering how the process was proceeding in Dorset.

    We know that in Milton Abbas a new, and probably the first, poorhouse was occupied in 1804, just down from what was then the Portarlington Arms, now known as the Hambro Arms. The building can be seen in the 1852 engraving, but has since disappeared. Whether this was a response to the poverty crisis around 1800 or because George or Caroline Damer took a different attitude to the workers of Milton Abbas from their father, we do not yet know. 

    In the Overseers of the Poor Account Book for 2 Apr 1804 –

    “At a Special Vestry held in the Parish Church of Milton Abbas pursuant to Notice given – A Statement of the Bills for Furniture provided for the New Poor House was produced and amounted to £170. It is therefore agreed that the Money be immediately paid (to do which will take five Rates) by the respective Occupiers of rateable property within the said Parish and that the same be repaid them by fourteen equal Instalments at every future Easter Vestry ’till the whole amount is paid and in Case any occupier should quit or leave his Farm in the mean time the succeeding Occupier to pay such Sum as should then remain unpaid to such Tenant or Occupier quitting” 

    There were many more payments to the poorhouse until the records ceased in 1836, although the Milton Abbas poorhouse remained until at least 1841. In this Census we know there were still 68 paupers living there with 14 men, 14 women, and 40 children. Of the 14 men 13 were agricultural labourers.

    The Milton Abbas poorhouse was never called a workhouse, and the records do not show any work being done there. We do not know how many, nor when, Milton Abbas people were transferred to the Blandford Union Workhouse – this could be a topic for further research.

    There is plenty more that could be found out about the Milton Abbas poor and their poorhouse. Get in touch via our website if you would like to join us.

    Posted in local history, Milton Abbas, occupations, Overseers of the Poor, transcription | Leave a comment

    2025 Street Fair, 26 July

    ©Bryan Phillips Jul 2025

    Exif_JPEG_420

    The Milton Abbas Local History Group put on an exhibition of some of their latest findings in the south aisle of St James. The day turned out to be excellent all round with great comments received on the displays which included Metal Detecting Finds, LiDAR, Medieval Life, Experience Trail, Self-guided tour of the Street and the World War One book. The quiz on old writing which we had extracted from our Churchwardens Accounts proved a challenge for all and especially the children. The numbers of Chris Fookes’ Guide book and Michael McAvoy’s ‘Portrait of a Village’ sold exceeded previous Street Fairs. We were delighted that the donations were also higher than the previous exhibition, this will help us with our research.

    But most exciting was the number of visitors who were engaged by the history of Milton Abbas as we witnessed by the number and depth of questions that the stewards received.  

    Posted in exhibitions, Milton Abbas Street Fair | Leave a comment

    Discovering Elston – talk by Anne Brown

    YOU HAVE MISSED THIS TALK!

    ©Bryan Phillips Jul 2025

    We are hoping to persuade Anne Brown to repeat her talk to the Milton Abbas Local History Group next season – watch this space.

    It was superb. Over 100 people were lucky to be in the audience to see one of the most impressive pieces of documentary research into a DMV – although Elston was never a village, just a collection of 6 houses with a curtilage each and 11 small fields at the most. It is remarkable that we know the names of the tenants and the rents there as early as 1322 and going through to the last records in the 17th century when it became lost – at least to recorded history.

    There were many other villages, vills or hamlets on Milton Abbey’s estates scattered across Dorset before its dissolution in 1539 which were abandoned. One – Holworth – has been excavated, but the others remain unexplored, although Lyscombe with 15 named tenants in 1317 has been identified by one of our members on the LiDAR. Why not join our Research Group to discover more of these mysterious places.

    The Story of a Deserted Medieval Village In the Heart of the Sydling Valley.

    Sydling St Nicholas Historical Society

    Thursday 3rd July 7.30pm  Sydling Village Hall 

    Elston was one of the vills of Sydling St Nicholas which was one of Milton Abbey’s manors before the Dissolution of the monasteries 1539. The Milton Abbas Local History Group have shared the information we have on Sydling of the fourteenth century with Anne Brown, who has very kindly been translating some of the medieval Latin documents held at Winchester College Archives.

    Elston, once a thriving a medieval hamlet nestled in the picturesque Sydling valley, now  lies deserted, its story lost to history. Anne Brown explores the village’s origins, its life  during the medieval era, and the reasons behind its abandonment.

    Posted in Medieval history, Milton Abbey, records | Leave a comment

    Research Group

    ©Bryan Phillips Jun2025

    As well as giving a series of monthly talks, we also have a Research Group.

    We meet about four times a year and discuss our progress on the topics we are each researching. This is the most exciting part of being a member of the Milton Abbas Local History Group – rather than sitting listening to talks, for me it is much more re-warding hearing about the new information coming to light. One of the most mysterious is Charles Bullock’s finds in a seemingly empty field devoid of any evidence of buildings or structures and well away from the old market town – there was clearly an iron forge, a lead working area, and many high-status objects such as silver pennies, buttons and horse fitments which must mean that industry and trading was occurring here in medieval times.

    Come along to our next talk by Charles on Wed 4 Jun to see, touch and hear all about the exciting metal detecting finds.

    New techniques and information are coming to light all the time. With public access to LiDAR we have a whole new perspective on the changes of landscape and the move of buildings, building the lake, St Catherine’s Chapel and its “encampment”. Steve Griffin has been leading this surge of revelations.
    Anne Brown from Sydling St Nicholas (which was one of Milton Abbey’s manors be-fore it was sold to Winchester College at the Dissolution around 1540) has been translating some medieval documents. We are now beginning to realise that Milton Abbey was far wealthier than previously thought just after the fire of 1309 destroyed most of the Abbey buildings. The income from its manors was quite prodigious and should have resulted in it being rebuilt much sooner than it was.

    Now that Lyscombe (once owned by Milton Abbey) has recently been bought by Dor-set Wildlife Trust, they have asked us to share our research with them – another topic opens up!

    These topics are just a few of the many that the Research Group is working on. There is not space here to tell the many stories so far.

    There are so many mysteries of Milton Abbas’ history still to solve – why not get in touch and help us along.

    Posted in landscape, local history, Metal Detecting, Milton Abbey, Old Town of Milton Abbas | Leave a comment

    1921 Census

    ©Bryan Phillips May 2025

    Our member and group secretary, Deborah Paterson, has carried out an enormous amount of work on the 1921 Census. This is not available on opc.dorset (nor is the 1911 Census). She has used the original Census images and entered data on nearly 4000 people for Milton Abbas and surrounding parishes into a spreadsheet. The data includes Milborne, Hilton, Pleck, Ansty, Aller, Winterborne Stickland, Turnworth, Winterborne Houghton, Winterborne Clenston, Winterbourne Whitechurch, Charlton Marshall, Spetisbury, Winterborne Kingston, Winterborne Zelston, Winterborne Anderson, 

    She is trying to locate some of the people on the OS large scale maps – this is a huge task and is particularly difficult for Milton Abbas street because house numbers were not then used.

    We would appreciate offers of help. Why not contact us.

    Here is a tiny sample of the spreadsheet:

    Posted in family history, house history, local history, Milton Abbas, occupations, transcription | Tagged , , | Leave a comment

    Kings of Wessex Remembered

    Exhibition and Talks

    Posted in Anglo-Saxon | Leave a comment

    The last view of Dorset, for some.

    ©Steve Bewers, March 2025

    It has long been the tradition that in rural areas felons and lawbreakers sentenced to death were taken to meet their ends at the very edges of territories for execution. Often these sites were visible from a lot of places in the locality, presumably to serve as a warning. We have no records of executions taking place at the site, but it has been called Gallows Corner since before 1770, possibly back to medieval times.

    Gallows Corner stands at the intersection of no fewer than five trackways right on top of the hills between Milton Abbas Parish and Cheselbourne and were it not for the coppiced hazel that lines each of the tracks the site would be visible for a very long way.

    Each of the trackways at that point is bounded by a ditch and bank which is another testimony of its age.

    For more on the parish boundary see our article, and for parish boundaries in general

    OS Map Reference

    ST787005 378700 100546

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    From Peasant Hovels to TV Gold

    ©Steve Bewers, March 2025

    Quietly over the last 275 years or so the village of Milton Abbas has been changing. Built to be the homes of estate workers, who leased them from the estate they all worked on these cottages have changed from “Houses of Multiple Occupancy” to family homes and something of a tourist attraction.

    The village excites a fair bit of interest from historians, tourists and TV Producers because of its unique history and aesthetic appeal.

    Landscaped by Capability Brown in the eighteenth century the village sits in a quiet, wooded valley right in the centre of Dorset.

    For more pages like this go to our Sense of Place page.

    Posted in Capability Brown, local history, Milton Abbas | Leave a comment